Tag Archives: Bible

Building the Kingdom with Kingdom Tools

Isaiah 30:1-2 (ESV):

“Ah, stubborn children,” declares the Lord,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!

Image courtesy of Stuart Miles at FreeDigitalPhotos.net
Image courtesy of Stuart Miles at FreeDigitalPhotos.net

We as a church want to reach our community. We want to draw people in and disciple them to be followers of Jesus who truly live like him, demonstrating his character in our community. Only in this way will we transform our community and bring peace to those around us suffering under the weight of sin. However, this passage reminds me of an error that is far too easy to fall into. It’s easy to default to the ways and methods of the world and overlook reliance upon the Spirit of God.

In the geopolitical setting of Isaiah, it was natural when threatened by one country to approach another country for protection. If a small weak people could find protection in stronger people most would see this as common sense. God is warning his people about seeking security using the ways of the world. They should turn to him for protection. They should repent of their sins and trust in his Spirit. Instead they found it easier to trust in Pharaoh.

The reason this so struck me is the knowledge that we as a church can easily be tempted to neglect prayer and dependence upon God by replacing these with the world’s tools. Marketing and branding are a part of our world today. They are also important considerations for the church. In a way they are just secular terms for essential spiritual practices. We want a positive name and testimony so the world thinks of us positively. This, the world calls ‘branding.’ We also want the community to know we exist, where to find us and what we have to offer. This, the world calls ‘marketing.’

Such terms are not evil. Neither are the methods they describe—so long as they are honest, giving an accurate portrayal of Christ. What is wrong is leaning upon these worldly tools while neglecting the spiritual tools: prayer, witnessing, loving. We can create radio and print ads, for example. Yes, they are outreach tools and can draw in people. Some will be believers seeking a church home; others will be nonbelievers, giving us a chance to reach them. However, we must remember limits of these. They must be kept in their proper place.

We do this through prayer. Everything we do as a church must be bathed in personal and corporate prayer. Prayer can give power and impetus to the tools we use, even those of the world. However, if the tools of the world replace prayer we should expect the world’s results—and the world can deliver no one from sin.

Image courtesy of Stuart Miles at FreeDigitalPhotos.net
Image courtesy of Stuart Miles at FreeDigitalPhotos.net

Prayer is only part of our communication with God. We must expect God to answer. His way of answering is to speak to us through his Word. We must be a people who seek God’s direction coming to him in prayer and then digging into his Word expecting him to speak to us. Both sides of the equation are necessary.

By keeping both in our focus we communicate with God, seeking his will and receiving guidance.

We also must keep the tools we use in their proper place. We must remember the world’s efforts are meant to undergird not replace the more spiritual methods. Personal friendship evangelism is still the best tool for reaching the world. The best evangelist to reach a person is one who already loves them—one approaching without judgment, simply desiring to spend eternity with them. Personal sacrificial service is still the life which we are to model. Nothing touches the heart more than another human giving of themselves without expecting anything in return. No ad; no website; no social media post can replace this.

As we move forward, let’s remember to rely on God’s tools—without throwing away any worldly tools that can be effective. We must market and brand the church—these are important. However, we must first of all be a praying people. Second we must be people of the Word. Third, we must be a loving reaching people serving the hurting and seeking the lost. Finally, we must live out our testimony so the world sees an accurate image of Christ. When they see us, they must see Christ. It is only if built upon this foundation that the world’s methods will be of any use. Better to lay them aside than to build only upon them. But even better is to use whatever works to reach the lost and love them into the kingdom.

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Sailing into Deeper Truth

shipHebrews 6:1 (LEB) says:

“Therefore, leaving behind the elementary message about Christ, let us move on to maturity…”

The second part of this “let us move on to maturity” draws a mental picture. The word used for “let us move on” is the Greek word φερώμεθα. Unfortunately, in the English translations we lose a great deal from this word.

First of all, the word is actually passive. This means we do not move on to maturity; we are carried on to maturity. The action is done to us. Someone else moves us to maturity. Stanley Porter translates it as “let us be brought to maturity” (Idioms of the Greek New Testament: 2nd Ed.). This is an important distinction to understand. I cannot mature myself. Christ, through the power of the Holy Spirit must mature me—must bring me to maturity. However, I do have a part in this. I must leave off the elementary teachings. We don’t become more mature without going deeper into the Word, seeking deeper knowledge. Rather than studying the same things over and over we must move into other questions, issues and problems seeking answers in the Scripture. This doesn’t mean rejecting the earlier elementary teachings. This means seeing them as the foundation upon which greater knowledge is built. Nothing gets built if the foundation gets laid again and again. Eventually we have to leave the foundation as is and start building upwards. In the same way, there comes a time when we no longer spend a great deal of time in the elementary teachings of the Word and begin digging deeper for more knowledge; for greater understanding. John Chrysostom complained in Homily IX, that those who should be teachers are handicapped in their learning because they keep hearing the same messages and teachings over and over:

“[…] but ever hearing the same things, and on the same subjects, you are in the same condition as if you heard no one. And if any man should question you, no one will be able to answer, except a very few who may soon be counted” (Schaff, Early Church Fathers).

We must learn the basics and lay a good foundation. But once the foundation is laid we must go deeper into the Word, and rely on the Holy Spirit to move us to maturity, which brings up the second part of this passage and a beautiful word picture.

The Greek word φερώμεθα gives the image of something moved along by natural (or even spiritual) causes. Among other things, this is the movement of a ship being pushed by the wind against its sails. As you move away from the more elementary teachings of the faith, going deeper into the Word think of the Word as your sails. The Holy Spirit uses what you find in the Word to move you to maturity. You move out into deeper and deeper waters, learning more and more. The Holy Spirit acting through the Word carries you forward.

I love that the author, who here brought in imagery of a sail beinganchor pushed by the wind, later (in 6:19) describes the hope we have as an anchor for our lives keeping us firm and secure. As we go deeper into the Word and become more and more mature, we are used by God in different locations and settings. Some of these will be stormy and dangerous. Some experiences will be deceptive. However, we are always kept safe and secure by the anchor of our hope in Christ.

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The Life Pleasing to God

In 1 Thessalonians chapters four and five Paul lays out eight elements of a life pleasing to God. He wraps these elements in a literary tool known as inclusio. This method of bracketing information tells us the elements all work together to form a single picture of this life. These eight elements are:

  1. (1 Thess 4:3-8) A pure life, which he defines as one avoiding sexual immorality and marked by bodily self-control. He compares the two extremes of behavior. On the Christian side there is bodily behavior that is controlled in a holy and honorable way. On the heathen side is passionate lust that knows not God and respects not the brother or sister created by God. We conduct our physical lives above reproach and separate from sexual impurity.
  2. (1 Thess 4:9-10) A loving life, which he doesn’t define here—though he gives illustrations of their obedient love elsewhere (their concern for him, their giving, their acceptance of his words, etc.). However, the important thing to notice is the command to “do so more and more” (verse 10b). This is a very open ended command. When have you loved enough? What defines the proper amount of love? Whatever way you love others, to whatever degree you love others, you have not exhausted the limit. You are still to love them “more and more.” We can never love enough, but should always love more tomorrow than we do today.
  3. (1 Thess 4:11-12) A quiet life, which he offers as a sort of paradox. He says to make it our ambition (NIV), or aspire, to lead a quiet life. An ambitious life and a quiet life are, in common usage, opposites. However, the life pleasing to God is not one constantly striving for greater and greater worldly success—though there is nothing wrong with being successful, the Christian defines success very different from the world. What matters is the aspiration. He tells us further that this quiet life we aspire to involves minding our own affairs, and working with our hands. This doesn’t mean Christians must limit themselves to craft trades, or manual labor. The intent behind this is illustrated in the reasons he gives to defend this aspiration. By taking care of our own business and working with our hands we win the respect of others (which helps in sharing the gospel) and we will not be dependent upon anyone. We should be dependent upon God. This is what we are to aspire to: a life of quiet, respectable, self-provisioning work.
  4. (1 Thess 4:13-18) A hopeful life, Paul defines as one that is not ignorant and hopeless about those who have died—or about our own afterlife. This is a life that knows and stands upon the promises of God. This life is one of hope for the future, even the future after our bodies have gone to the grave. Such hope only grows by studying the Word of God and through standing upon the promises during times of hardship.
  5. (1 Thess 5:1-11) An alert life is illustrated with the difference between night and day. He points out that most who sin are more comfortable doing so at night, under the cover of darkness. However, we recognize that we always live in the light of God’s truth. We are always to live as people in daytime, alert to God’s presence, and equipped with the understanding that God has not called us to suffer wrath but to be saved. Therefore we avoid the life that deserves wrath and encourage our fellow believers to do likewise.
  6. (1 Thessalonians 5:12-15) A respectful life, which is defined as respect for those in the church who labor at teaching, correcting, and admonishing. We are to hold them in loving honor. We are also to respect and live at peace with each other. This respect for each other will even include the hard work of urging the idle among us to take action.
  7. (1 Thess 5:16-18) A devout life is one defined by joy, prayer and thanksgiving. This life recognizes that in all situations—good or bad—there are things for which one can thank God and be grateful. When I think of such a life, I consider the story shared by Corrie ten Boom, from her life in a German concentration camp, where her family was sent for aiding Jews. She tells of her sister ministering to the women in their barracks. One day during prayer, her sister was encouraging her to thank God for everything, including the lice from which they constantly suffered. Corrie insisted that was too much. Later, they learned they had such freedom to minister undisturbed because the guards didn’t want to enter the barracks due to the lice. Corrie’s sister saw a blessing from God where Corrie herself saw nothing but vermin. The devout life is one that looks for reasons to praise and thank God. But not only does this life look for such reasons. This life finds them.
  8. (1 Thess 5:19-22) A spiritual life is the final one in Paul’s list. The spiritual person knows the Spirit can act, the Spirit can speak and respects the Spirit’s right to do so, but also understands there are imposters. Such phenomena must be weighed and tested. The spiritual person holds onto all things that are good and rejects evil—in any form.

After beginning chapter four by saying he had taught them how to live this sanctified life, Paul ends chapter five by telling them that God will develop this life within them. He will sanctify them. He will bring these elements of the sanctified life to being in their lives. He will bring forth the spiritual fruit of such a life. The section ends with what is arguably the most beautiful promise in all of Paul’s writings: “May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it” (1 Thess 5:23-24 NIV, emphasis added).

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